Week 1

In this first of the Seven Weeks for Water, read a reflection by the Rev. Jane Stranz, who is currently working with the French Protestant Federation on ecumenical relations, inter-religious dialogue and intercultural ministry. She writes about the importance of water on this earth, and challenges us as Christians to work for a just sharing of this life giving element.
Week 1

Photo: Andrei Niemimäki

Drip, drip, drip …

Reflection by Jane Stranz*

Do justice, love kindness and walk humbly with your God. (Micah 6.8b)
As a deer longs for flowing streams, so my soul longs for you, O God. (Psalm 42.1)

Like the ticking of a clock marking out time, water drips noisily. Maybe it drips off the edge of a stone or roof in times of rain and plenty, or perhaps from a badly turned off tap in societies where earth's most precious and vital resource is unconsciously wasted.

The sound of dripping water is greeted with joy after a time of drought. The sound of those drops hitting the ground brings the promise of transformation, of seeds germinating, of crops bearing fruit, of hope for the future, of refreshment. That dripping is also the sound of justice.

More than two thousand years ago, the prophet Micah was calling humanity to a threefold spirituality of resistance and persistence, "Do justice, love kindness and walk humbly with your God". It is to such a spirituality of persistence, to a spirituality of long term sustainability that Christians are called as Lent once more begins.

Centuries ago the Roman poet Ovid said that dripping water wears away stone not by force but by persistence. In a society of quick fixes and instant solutions the Lenten virtues of discipline and going without are not always easy to sell. Micah's threefold spirituality calls us to be as water dripping on stone, continuing to highlight issues of water and justice in our own communities and across the world.

Loren Kerkof, a Franciscan father in the USA, also encourages the development of a threefold spirituality as a response to the ecological reality of our planet, one which stems from our need to deepen our relationship with God; a sense of moral responsibility and the call to promote God's kingdom of justice.

"Eco-spirituality realizes that the earth is a reflection of the divine; it sees the universe as a sacrament of God, an incarnation of God. Contemplating the beauty and presence of God in all things can lead us to metanoia, a conversion that moves us to respond to the crisis faced by our planet, our home, God's creation."

Like the deer longing for pure running water in Psalm 42, there is deep longing in our world for things to be different, for clean water, for deeper relationship with God, for a more related and just way of living between people.

The water crisis and the lack of justice in access to water is part of the crisis facing the planet. Kerkof says that the question facing us today is "How, then, shall we live"?

Seen this way Lent is more about taking time to ask questions, looking at God's beautiful creation, becoming aware of how the way each of us lives today is linked to whole of life on this precious and fragile planet, and asking ourselves what does it mean today to follow Jesus? It is about contemplating beautiful lakes, free running streams or simply a glass of clean drinking water and longing for justice. It's also about committing to being part of the long term work for water justice across the planet.

As we walk humbly with God through Lent we are also looking forwards to the promise of the transformed world values offered by Christ's resurrection at Easter. That transformation has to begin with ourselves.

Achieving water justice for the more than one billion people on our planet who do not have access to clean drinking water will not come about over night. It will be a long process linking advocacy, campaigning and direct action. Sometimes it will seem as if we are having no impact. It demands not only our intellectual and political commitment, it also needs a spirituality of persistence which sustains us as we follow Jesus and try to be water wearing away at the mountains of injustice.

The promise is that Christ the source of living waters will sustain us as we go forwards and water the seeds of new life.

*Jane Stranz is a minister in the United Reformed Church in Great Britain and the Reformed Church of France. Currently she is working on ecumenical relations, inter-religious dialogue and intercultural ministry with the French Protestant Federation based in Paris, France.

Ideas for study and reflection

A spiritual exercise

Take some time to listen to water, dripping, pouring, streaming. The sound of water reminds us of God's promise of plenty; silence can remind us how little just sharing there is of this resource that is essential for life.

Think of the life-giving potential of just one drop of water can bring new life to a barren land.

As you listen to, or imagine, the sounds of water, ask yourself: What is your relationship to water? And then pray:

  • for justice and fair access for all people to this most vital resource;
  • for patience and strength to sustain advocacy and campaigning on water justice.

Questions for reflection

  • What are the ways God may be calling you and your community to engage in persistent action around the accessibility to water?
  • What makes you and your community aware of the water crisis?
  • In what ways is a Lenten spirituality also an eco-spirituality? In what ways would you like to deepen your spirituality this Lent?

What you can do

Prepare for World Water Day (22 March):

  • Find out if there are local activities for World Water Day near you.
  • Look at our tool kit for ideas of how you and your church can get involved in activities for justice on World Water Day.


Please note: Opinions expressed in Biblical reflections do not necessarily reflect EWN and WCC policy. This material may be reprinted freely, providing credit is given to the author.